Just War Theory: Gaza - and a Times of London letter by attorneys & academics

wpeltz's picture

Matt Shafer, in his blog entry, Violence Will Never End Violence, states quite neatly what I believe to be the best Christian position on war, down to our shared admiration for the Christian Peacemaker Teams, who start their home page with "What would happen if Christians devoted the same discipline and self-sacrifice to nonviolent peacemaking that armies devote to war?" That's a killer of a question -- one that frames the issue in a most provocative way.

In response to an earlier blog by Matt in which he first stated his pacifist position, I wrote that "I think we should start a discussion on the Just War Theory in the New Year that's now 38 minutes away." I'd like to start off with the example of Gaza and Israel.

In the USA, the range of views and the open discussion of views on Israel are much more limited than in Europe or, indeed, in Israel itself. The talking points that dominate our media are very one-sided. This letter in the Times by lawyers and academics, including a few from US universities, is, as Professor Juan Cole of the University of Michigan puts it, "a succinct and cogent refutation of the reigning right-Zionist talking points..."

There are other things to be said to fill out their argument, including historical details, but they can be hashed out later, as a way into the general issue of Just War.

Here's the "succinct and cogent" statement, for starters:

Israel’s bombardment of Gaza is not self-defence – it’s a war crime

From The Sunday Times
January 11, 2009

ISRAEL has sought to justify its military attacks on Gaza by stating that it amounts to an act of “self-defence” as recognised by Article 51, United Nations Charter. We categorically reject this contention.

The rocket attacks on Israel by Hamas deplorable as they are, do not, in terms of scale and effect amount to an armed attack entitling Israel to rely on self-defence. Under international law self-defence is an act of last resort and is subject to the customary rules of proportionality and necessity.

The killing of almost 800 Palestinians, mostly civilians, and more than 3,000 injuries, accompanied by the destruction of schools, mosques, houses, UN compounds and government buildings, which Israel has a responsibility to protect under the Fourth Geneva Convention, is not commensurate to the deaths caused by Hamas rocket fire.

For 18 months Israel had imposed an unlawful blockade on the coastal strip that brought Gazan society to the brink of collapse. In the three years after Israel’s redeployment from Gaza, 11 Israelis were killed by rocket fire. And yet in 2005-8, according to the UN, the Israeli army killed about 1,250 Palestinians in Gaza, including 222 children. Throughout this time the Gaza Strip remained occupied territory under international law because Israel maintained effective control over it.

Israel’s actions amount to aggression, not self-defence, not least because its assault on Gaza was unnecessary. Israel could have agreed to renew the truce with Hamas. Instead it killed 225 Palestinians on the first day of its attack. As things stand, its invasion and bombardment of Gaza amounts to collective punishment of Gaza’s 1.5m inhabitants contrary to international humanitarian and human rights law. In addition, the blockade of humanitarian relief, the destruction of civilian infrastructure, and preventing access to basic necessities such as food and fuel, are prima facie war crimes.

We condemn the firing of rockets by Hamas into Israel and suicide bombings which are also contrary to international humanitarian law and are war crimes. Israel has a right to take reasonable and proportionate means to protect its civilian population from such attacks. However, the manner and scale of its operations in Gaza amount to an act of aggression and is contrary to international law, notwithstanding the rocket attacks by Hamas.

Ian Brownlie QC, Blackstone Chambers

Mark Muller QC, Bar Human Rights Committee of England and Wales

Michael Mansfield QC and Joel Bennathan QC, Tooks Chambers

Sir Geoffrey Bindman, University College, London

Professor Richard Falk, Princeton University

Professor M Cherif Bassiouni, DePaul University, Chicago

Professor Christine Chinkin, LSE

Professor John B Quigley, Ohio State University

Professor Iain Scobbie and Victor Kattan, School of Oriental and African Studies

Professor Vera Gowlland-Debbas, Graduate Institute of International and Development Studies, Geneva

Professor Said Mahmoudi, Stockholm University

Professor Max du Plessis, University of KwaZulu-Natal, Durban

Professor Bill Bowring, Birkbeck College

Professor Joshua Castellino, Middlesex University

Professor Thomas Skouteris and Professor Michael Kagan, American University of Cairo

Professor Javaid Rehman, Brunel University

Daniel Machover, Chairman, Lawyers for Palestinian Human Rights

Dr Phoebe Okawa, Queen Mary University

John Strawson, University of East London

Dr Nisrine Abiad, British Institute of International and Comparative Law

Dr Michael Kearney, University of York

Dr Shane Darcy, National University of Ireland, Galway

Dr Michelle Burgis, University of St Andrews

Dr Niaz Shah, University of Hull

Liz Davies, Chair, Haldane Society of Socialist Lawyer

Prof Michael Lynk, The University of Western Ontario

Steve Kamlish QC and Michael Topolski QC, Tooks Chambers

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Great article

Matt Shafer's picture

A great letter; thanks for reposting it. I agree with Jim Ramelis from earlier that it does a good job of pointing out that niether side is blameless, that there are no good guys here, but that even so right now one side (israel) is tragically committing vastly more atrocities.

I think an ongoing conversation about Just War theory is a great idea; I was actually already planning to write a post about the theory tonight/tomorrow.

Israel & Gaza

I am glad the letter also mentioned Hamas's firing of rockets into Israel as a crime also.Neither side is guiltless in this conflict but I do agree that Israel is out of control in its retaliation and its invasion. The whole situation is the old "eye for an eye" paradigm gone mad.

The focus, as Bill seems to suggest, has to be on peacemaking. There is more than enough guilt and blaming to go around.

re: Israel & Gaza: guilt and blame

wpeltz's picture

Jim -- the focus on peacemaking is good but it still requires truth-determining and truth-telling. Not for the purpose of assigning guilt and blame or of absolving one set of actors or another, but for the purpose of figuring out, in the light of the record of the past, where it might be possible to go in the future, and what issues/obstacles must be dealt with. No truth, no reconciliation. With truth, there still may be no reconciliation, but truth is the first step. And it's a step that will be contentious -- but better a battle of words and a battle for defining history than a battle of bullets.

My point of view is that while there's plenty of blame and 'sin' to go around, the heaviest burden of accountability is on the Israeli side, as that's the locus of the greatest power and consequently of the greatest freedom of action. Although there seems to be an endless chain of tit-for-tat, the basis of the current troubles is the collective 'imprisonment' and collective punishment of the residents of Gaza, along with the maneuvering of the USA, Israel, and Fatah to overturn the results of the elections which Hamas won. The US, as enablers or perhaps promoters of the conflict, shares in the burden of greatest accountability.

The statistic of roughly 100 eyes for an eye seem to bear out this assessment of accountability. [Scriptural interpretation note: the rabbinic tradition long ago dispensed with the physical meaning of "an eye for an eye" and took it to indicate "the monetary value of an eye as compensation for the loss of an eye".]

NOTE to Matt and BSOR RE THE SUBJECT TITLE "Re" OR "Reply" -- fleshing out the title with "Re: Whatever" helps the reader figure out which of the Recent Comments listed on the Home Page has already been read. Saves time.

Bill

re: gaza/israel; eye for eye

Matt Shafer's picture

I agree that truth must always be the first step. That's a great recognition. After all, "the truth will set us free". That's been said so much, in so many circumstances, that it's become a cliche; but I think it really does apply when it comes to issues of peace and reconciliation.

Incidentally, the "eye for an eye" commandment, even if taken literally, was for its time period a significant and historic limitation on violence in an era when a more common ethic was "a longrunning multigenerational feud for an eye". I exaggerate, of course; but it seems clear that throughout the scriptural record, God was *progressively* demonstrating the ultimate futility of violence and always further limiting its use. This culminates in Christ's radical message of enemy-love and aggressive nonviolence.

Also, thanks for the tip on subject lines.

eye for an eye

Matt Shafer's picture

As Gandhi said, "An eye for an eye makes the whole world blind." And as someone else said somewhere on the internet, Israel's actions don't even qualify as an eye for an eye .. more like a hundred eyes for an eye.

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